The main point of the article by Pagliarini
and De Assis is that the overwhelming majority
of the Brazilian English teachers they interviewed in their study were
not familiar with critical pedagogy in ELT. The authors used basically two data
collection methods: interviews and commentary
on passage analysis. Form this data, the researchers were able to determine
that all but two of the forty teachers they interviewed did not know much about
critical pedagogy in ELT and, consequently, that this approach was not being
enacted in their classrooms.
This, the authors believe, is particularly
problematic since in 1997 the Brazilian government introduced the National
Curriculum Parameter, which is based on critical pedagogical assumptions.
However, it needs to be said that the article was published in 1999, which implies
that very likely the study was carried out sometime around 1998 or even before.
Clearly, the researchers ignored this fact, and didn’t include any information
on how the new curriculum was being socialized within the educational
community. Also, information on the character of the teacher degree programs at
universities in Brazil could have enlightened the study in terms of the causes
of this absence of critical perspective on teacher’s pedagogies.
Additionally, the teachers are troubled by the fact that
the origin of critical pedagogy can be traced back to Paulo Freire, a Brazilian
himself. They call attention to the fact that critical pedagogies in ELT are
arriving to Brazil, via the literature of experts in the ‘inner countries’.
That is to say, critical pedagogy, a contribution of a Brazilian to pedagogy
around the world, has become an imported theory of learning for Brazilians. It
is not very hard to see the irony in that.
Instead of conducting studies where the teachers lack of expertise and outdated methods become evident, one would like to see studies on the ways universitites are educating pre-service teachers. University professors clearly enjoy a more ready access to the latest trends in theories in the world, but above that, are more capable of transforming theories, such as the critical pedagogy put forward by Paulo Freire, into to transformational practices aimed at social transformation. Beyond the question of how is it possible that these teachers were ignorant about critical pedagogy, one would like to see how experts and universities in Brazil failed at developing a critical pedagogy for the teaching of languages based on the postulates of Freire.
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